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Holy Week starts off with lots of palms – but Palm Sunday's donkey is just as important to the story

Joanne M. Pierce, Professor Emerita of Religious Studies, College of the Holy Cross, The Conversation on

Published in News & Features

These Gospel narratives left Christians throughout the centuries with two important images for Palm Sunday, the procession with palm branches and the donkey: one associated with triumphant victory, and the other with quiet humility.

The earliest evidence for a Palm Sunday procession comes from a late fourth-century religious woman named Egeria, who recorded her experiences on a pilgrimage to the Holy Land for her community in Spain.

While in Jerusalem, she describes assembly for prayer on the Mount of Olives in the early afternoon of Palm Sunday. This is a significant location just outside the city, where Christians believe that Jesus taught disciples, prayed in the garden of Gethsemane at its base, and ascended into heaven.

Afterward, the group processed down to the Anastasis, the church in Jerusalem marking the place believed to be Jesus’ tomb, for evening prayer. Among the crowd were children waving palms and olive branches.

Medieval Christian worship books from the 10th and 11th centuries show that a ritual procession outside churches became a standard feature of Palm Sunday celebrations in Western Christianity. In many parts of Europe, other spring flowers or budding branches might be used alongside palm or olive branches, and the Sunday could also be referred to as Flower or Willow Sunday.

Christ could be represented in the procession in numerous ways, such as the presence of the bishop or saints’ relics. In some areas, a carved figure of Christ seated on a donkey, called a Palmesel or “palm donkey,” could be pulled in front of the crowd.

During the mass after the procession, clergy would read a Gospel account of Christ’s crucifixion and death, traditionally from the Book of Matthew; today, Catholics use versions from other gospels as well. The reading would usually be chanted, with different voices taking the parts of the narrator, Christ, and other speakers, especially the crowd of people described as witnessing his trial, with the congregation still holding their palm branches.

Even today, in the contemporary Catholic calendar, the full title of this first Sunday of Holy Week is Palm Sunday of the Lord’s Passion.


Centuries of theological and artistic reflection have shaped today’s Catholic approach to Holy Week specifically, and to the concept of holiness in general.

The image of the quiet, patient, and unassuming donkey has communicated humility in art and in practice. No animals are mentioned in the descriptions of the birth of Jesus in the canonical gospels officially included in the Bible. However, other early Christian texts refer to a donkey at the manger or Mary seated on a donkey as she travels with Joseph. Medieval artists also depicted the nativity scene with both an ox and an ass in attendance, and Mary riding on a donkey.

The palm also came to be a wider symbol. Early saints who had died as martyrs – that is, who died rather than renounce their Christian faith – came to be pictured standing by a palm tree. More commonly, they were shown holding a palm branch, signifying their victory over death: Having given up their earthly lives to follow Christ, they were now united with him in Paradise. Martyrs are also frequently depicted with the instruments of their torture, helping worshippers to identify and venerate them.

All of these images are rooted in the narrative of Palm Sunday, with its image of Jesus, the carpenter’s son, riding on an ordinary donkey, yet acclaimed for a moment as though he were a worldly king. A similar paradox is at the heart of Christian teachings: that although Jesus Christ willingly died on a criminal’s cross, doing so was a victory over sin and death.

This article is republished from The Conversation, an independent nonprofit news site dedicated to sharing ideas from academic experts. If you found it interesting, you could subscribe to our weekly newsletter.

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Joanne M. Pierce does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.


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