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What can you do with unwanted holy cards and Grandma’s religious statues?

Kayla Harris, University of Dayton and Sarah B. Cahalan, University of Dayton, The Conversation on

Published in News & Features

When a rosary was made for King Henry VIII in 1509, it was hand-carved in intricate detail by a master artisan. By contrast, many of the rosaries around today are made from the same plastic that goes into mass-produced objects such as children’s toys or water bottles.

It doesn’t matter much to the faithful; for devoted Catholics, praying with plastic is just as good as praying with a great work of art.

But it does pose a dilemma for us. As librarians at the University of Dayton’s Marian Library, we help curate a collection of religious artifacts that, depending on how you count it, numbers in the hundreds of thousands. It includes postage stamps, wine labels, books, statues and rosaries. Many of the items are Catholic and have been gifted to the library by charitable individuals looking to do the right thing with a family heirloom or the collection of a recently deceased loved one. Donations could include anything from medieval manuscripts to a car air freshener featuring Our Lady of Guadalupe.

In many cases, donations are welcome. But we struggle with what to do when donations duplicate items we already have, or if the gifted item is not of particular value. And this happens frequently, especially with mass-produced items such as rosaries or cheap plastic statues.

Another example is the holy card. Holy cards or prayer cards are in many ways the religious equivalent to baseball trading cards – they even attract the same type of fanatical collecting. The front usually includes an image of a saint or a religious scene, while the back often has a particular prayer, or the biography of the saint. Early examples of holy cards might be printed on silk or colored by hand. Some can look a bit like the fanciest Valentine’s Day card, with lace borders and room for personal messages.

With advances in printing processes, mass production of holy cards accelerated in the 19th century and continues today, with millions being produced each year. Today, you can purchase 100 new holy cards for less than US$20, and they’re common to pick up at funerals, baptisms or special Masses.


With the mass production and wide distribution of items like holy cards and rosary beads, donations to our collection can multiply quickly. Most months we receive unsolicited gifts of mass-produced materials in the mail. And we are not alone – other libraries, archives and museums likewise receive such gifts.

A widely used guide for running a Catholic church by liturgical scholar G. Thomas Ryan suggests that objects no longer needed should be donated to an archive or museum. But often institutions are short on both staff to process the gifts and space to house them.

Our first step with an unwanted donation is to try to return it to the donor. But that is not always possible when materials appear anonymously or the donor does not want them back.

Someone who has driven several hours to deposit Grandma’s statues unannounced often just wants to drive away unencumbered. So, we look for good homes for items when possible, such as local Catholic schools or parishes.


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