Commentary: Is Arizona's abortion ban a return to the 19th century? No, it's actually worse

A veteran jurist and former Michigan legislator, Howell got to work on a new code of laws for Arizona. The final document, now known as the Howell Code, ran to nearly 500 pages. One of its primary purposes was to ensure that slavery would never again take root in Arizona.

Buried within it was the now-infamous abortion ban. The provision was no outlier. In fact, it was copied from California’s legal code, one of many such laws passed by states and territories in the 1860s and ’70s.

From the colonial era into the early 19th century, abortions had been commonly administered and rarely criminalized. Benjamin Franklin even included a recipe for an abortifacient in a math textbook, of all places. Abortions before “quickening” — within roughly the first four or five months of pregnancy — were considered “the purview of women” rather than the law, according to the historian Sarah Handley-Cousins. Even the Catholic Church “ implicitly accepted” abortions before quickening, the historian Leslie J. Reagan has noted.

The Howell Code, then, marked a departure from a more permissive approach to abortion. Even so, the antiabortion laws of the mid-19th century were generally born of a sincere concern for women’s health that is absent from today’s legislation. Tellingly, Arizona’s original antiabortion clause appeared within a provision on poisoning. The underlying premise was that abortions posed health risks to women, who were seen as victims and not held legally liable for the medical procedures performed on them.

Howell himself had a woman’s health on his mind at the time. Shortly after drafting the code, he rushed back to Michigan to be at the bedside of his ill wife. She survived, and Howell remained in Michigan, never seeing his code put into practice.

The judge had previously defended women’s right to property in their own name rather than subsumed under her husband’s. He also advocated free public schools and opposed capital punishment (though executions were allowed for certain crimes under the Howell Code).

Howell is no progressive poster child by today’s standards. He was in many ways a man of his time. And his code, written hastily in his provisional courtroom — an adobe shack adjoining a horse corral — reflected some of the prevailing prejudices of the early American frontier, imposing numerous restrictions on people who weren’t white.

But Howell is nevertheless an awkward antecedent for today’s antiabortion movement. If Arizona’s 21st century Supreme Court justices wish to exhume an obscure 19th century predecessor from the recesses of history, that’s their prerogative. But they should understand that even he is misaligned with their extreme politics.

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Kevin Waite is an associate professor of history at Durham University and the author of “West of Slavery: The Southern Dream of a Transcontinental Empire.”