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Some Things in the Catholic Church Will Never Change

Christine Flowers on

The Vatican came out last week and confirmed that it would not be “blessing” same sex unions, a move that should have surprised no one.

The church changes certain things all the time, adapting and updating as it sees fit. Beyond changes in language and style, there have been some more substantive changes, including allowing for “altar girls,” allowing lay persons to distribute communion, allowing women to participate more fully in the liturgy and delighting butchers everywhere by removing the “no meat on Fridays” prohibition.

Along the way, they also got rid of some totally respectable saints, like Christopher and-to my grandmother Philomena’s disgust, Philomena. She carried the weight of that injustice with her to the grave.

However noteworthy, none of these changes significantly altered church teaching. That’s because, for whatever else you might think of it, Catholicism does not change with the times, with cultural evolutions, or with the whims of the woke.

The sacraments are not optional rules that we can update depending upon group membership. They are fundamental, inalterable, doctrinal precepts that define the character of the church itself.

In the years that I’ve been writing about culture and politics, the confluence of Catholicism and evolution has been a frequent topic of discussion. Ironically enough, I’ve found that non-Catholics are often the ones most sympathetic to my position - namely, that the struggle between conscience and compromise is a hard one.

 

So when the Vatican came out and said that it would not bless same-sex unions, it shouldn’t have been a surprise, even with this kindler, gentler pope. The sacrament of matrimony is reserved for two people - one heterosexual man and one heterosexual woman. It is not designed for two gay men, or two lesbians, regardless of how devoted they are to one another.

That is why the old term “living in sin” was coined. A man and a woman living together with biblical knowledge of each other (and possibly of the Bible, too) is also condemned by the church. There is a very bright line about what sort of union gets the sacramental imprimatur.

You might say, well, okay but why can’t they “bless” the union without giving it sacramental gravitas? That’s easy. How do you approve something that violates your rules? If you have any sense of self-preservation, you don’t.

Some have taken that as yet another insult to the LGBT community. Others have gone so far as to say that the church cares more about protecting pedophile priests than it does about the feelings of devout gays and lesbians. Totally expected, totally trite.

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Copyright 2021 Christine Flowers, All Rights Reserved. Credit: Cagle.com

 

 

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