ArcaMax Publishing > Books > Religion > The Koran > Section 6
The Koran

J.M. Rodwell (translator)

SURA L.-KAF [LIV.]

MECCA.-45 Verses

In the Name of God, the Compassionate, the Merciful.

Kaf1. By the glorious Koran:

They marvel forsooth that one of themselves hath come to them charged with
warnings. "This," say the infidels, "is a marvellous thing:

What! when dead and turned to dust shall we. . . .? Far off is such a return
as this?"

Now know we what the earth consumeth of them, and with us is a Book in which
account is kept.

But they have treated the truth which hath come to them as falsehood;
perplexed therefore is their state.

Will they not look up to the heaven above them, and consider how we have
reared it and decked it forth, and that there are no flaws therein?

And as to the earth, we have spread it out, and have thrown the mountains
upon it, and have caused an upgrowth in it of all beauteous kinds of plants,

For insight and admonition to every servant who loveth to turn to God:

And we send down the rain from Heaven with its blessings, by which we cause
gardens to spring forth and the grain of harvest,

And the tall palm trees with date-bearing branches one above the other

For man's nourishment: And life give we thereby to a dead country. So also
shall be the resurrection.

Ere the days of these (Meccans) the people of Noah, and the men of Rass2 and
Themoud, treated their prophets as impostors:

And Ad and Pharaoh, and the brethren of Lot and the dwellers in the forest,
and the people of Tobba,3 all gave the lie to their prophets: justly,
therefore, were the menaces inflicted.

Are we wearied out with the first creation? Yet are they in doubt with regard
to a new creation!4

We created man: and we know what his soul whispereth to him, and we are
closer to him than his neck-vein.

When the two angels charged with taking account shall take it, one sitting on
the right hand, the other on the left:

Not a word doth he utter, but there is a watcher with him ready to note it
down:

And the stupor of certain death cometh upon him: "This is what thou wouldst
have shunned"-

And there shall be a blast on the trumpet,-it is the threatened day!

And every soul shall come,-an angel with it urging it along, and an angel to
witness against it5-

Saith he, "Of this day didst thou live in heedlessness: but we have taken off
thy veil from thee, and thy sight is becoming sharp this day."

And he who is at this side6 shall say, "This is what I am prepared with
against thee."

And God will say, "Cast into Hell, ye twain, every infidel, every hardened
one,

The hinderer of the good, the transgressor, the doubter,

Who set up other gods with God. Cast ye him into the fierce torment."

He who is at his side shall say, "O our Lord! I led him not astray, yet was
he in an error wide of truth."

He shall say, "Wrangle not in my presence. I had plied you beforehand with
menaces:

My doom changeth not, and I am not unjust to man."

On that day will we cry to Hell, "Art thou full?" And it shall say, "Are
there more?"7

And not far from thence shall Paradise be brought near unto the Pious:

- "This is what ye have been promised: to every one who hath turned in
penitence to God and kept his laws;

Who hath feared the God of Mercy in secret, and come to him with a contrite
heart:

Enter it in peace: this is the day of Eternity."

There shall they have all that they can desire: and our's will it be to
augment their bliss:

And how many generations have we destroyed ere the days of these (Meccans),
mightier than they in strength! Search ye then the land. Is there any escape?

Lo! herein is warning for him who hath a heart, or giveth ear, and is himself
an eye-witness.8

We created the heavens and the earth and all that is between them in six
days, and no weariness touched us.9

Wherefore put up with what they say, and celebrate the praise of thy Lord
before sunrise and before sunset:

And praise Him in the night: and perform the two final prostrations.

And list for the day whereon the crier shall cry from a place near to every
one alike:

The day on which men shall in truth hear that shout will be the day of their
coming forth from the grave.

Verily, we cause to live, and we cause to die. To us shall all return.

On the day when the earth shall swiftly cleave asunder over the dead, will
this gathering be easy to Us.

We know best what the infidels say: and thou art not to compel them.

Warn then by the Koran those who fear my menace.

_______________________

1 See Sura lxviii. I, p. 32.

2 See [lxvi.] xxv. 40.

3 See xliv. 36, p. 90.

4 The Resurrection.

5 Lit. a driver and a witness.

6 The Satan who is chained to him. Sura [lxxi.] xli. 24.

7 Lit. is there any addition? which some explain as if Hell enquired whether,
being already full, any addition could be made to its size. Comp. Prov. xxx.
15, and Othioth Derabbi Akiba, 8, 1: "That the Prince of Hell saith daily,
Give me food enough, is clear from what is said (Is. v. 14). Therefore Shaol
hath enlarged herself, and opened her mouth without measure, etc."

8 That is, of the ruins of the destroyed cities, etc.

9 This verse is said (by Omar b. Muhammad, Itq. 36, Djelal Eddin, ap. Maracc.
and Beidh.) to have been revealed in answer to the Jews who told the Prophet
that if God rested on the Sabbath, it was because he was weary. But a
connection with verse 14 seems more natural.


SURA XX.1-TA. HA. [LV.]

MECCA.-135 Verses

In the Name of God, the Compassionate, the Merciful

TA. HA.2 Not to sadden thee have we sent down this Koran to thee,

But as a warning for him who feareth;

It is a missive from Him who hath made the earth and the lofty heavens!

The God of Mercy sitteth on his throne:

His, whatsoever is in the heavens and whatsoever is in the earth, and
whatsoever is between them both, and whatsoever is beneath the humid soil!

Thou needest not raise thy voice:3 for He knoweth the secret whisper, and the
yet more hidden.

God! There is no God but He! Most excellent His titles!

Hath the history of Moses reached thee?

When he saw a fire, and said to his family, "Tarry ye here, for I perceive a
fire:

Haply I may bring you a brand from it, or find at the fire a guide."4

And when he came to it, he was called to, "O Moses!

Verily, I am thy Lord:. therefore pull off thy shoes: for thou art in the
holy valley of Towa.

And I have chosen thee: hearken then to what shall be revealed.

Verily, I am God: there is no God but me: therefore worship me, and observe
prayer for a remembrance of me.

Verily the hour is coming:-I all but manifest it-

That every soul may be recompensed for its labours.

Nor let him who believeth not therein and followeth his lust, turn thee aside
from this truth, and thou perish.

Now, what is that in thy right hand, O Moses?"

Said he, "It is my staff on which I lean, and with which I beast down leaves
for my sheep, and I have other uses for it."

He said, "Cast it down, O Moses!"

So he cast it down, and lo! it became a serpent that ran along.

He said, "Lay hold on it, and fear not: to its former state will we restore
it."

"Now place thy right hand to thy arm-pit: it shall come forth white, but
unhurt:-another sign!-

That We may shew thee the greatest of our signs.

Go to Pharaoh, for he hath burst all bounds."

He said, "O my Lord! enlarge my breast for me,

And make my work easy for me,

And loose the knot of my tongue,5

That they may understand my speech.

And give me a counsellor6 from among my family,

Aaron my brother;

By him gird up my loins,7

And make him a colleague in my work,

That we may praise thee oft and oft remember thee,

For thou regardest us."

He said, "O Moses, thou hast obtained thy suit:

Already, at another time, have we showed thee favour,

When we spake unto thy mother what was spoken:

'Cast him into the ark:8 then cast him on the sea [the river], and the sea
shall throw him on the shore: and an enemy to me and an enemy to him shall
take him up.' And I myself have made thee an object of love,

That thou mightest be reared in mine eye.

When thy sister went and said, 'Shall I shew you one who will nurse him?'9
Then We returned thee to thy mother that her eye might be cheered, and that
she might not grieve. And when thou slewest a person, We delivered thee from
trouble, and We tried thee with other trial.

For years didst thou stay among the people of Midian; then camest thou hither
by my decree, O Moses:

And I have chosen thee for Myself.

Go thou and thy brother with my signs and be not slack to remember me.

Go ye to Pharaoh, for he hath burst all bounds:

But speak ye to him with gentle speech; haply he will reflect or fear."

They said, "O our Lord! truly we fear lest he break forth against us, or act
with exceeding injustice."

He said, "Fear ye not, for I am with you both. I will hearken and I will
behold.

Go ye then to him and say, 'Verily we are Sent ones of thy Lord; send
therefore the children of Israel with us and vex them not: now are we come to
thee with signs from thy Lord, and, Peace shall be on him who followeth the
right guidance.

For now hath it been revealed to us, that chastisement shall be on him who
chargeth with falsehood, and turneth him away."'

And he said, "Who is your Lord, O Moses?"

He said, "Our Lord is He who hath given to everything its form and then
guideth it aright."

"But what," said he, "was the state of generations past?"10

He said, "The knowledge thereof is with my Lord in the Book of his decrees.
My Lord erreth not, nor forgetteth.

He hath spread the earth as a bed, and hath traced out paths for you therein,
and hath sent down rain from Heaven, and by it we bring forth the kinds11 of
various herbs:

-'Eat ye, and feed your cattle.' Of a truth in this are signs unto men endued
with understanding.

From it have we created you, and into it will we return you, and out of it
will we bring you forth a second time."12

And we shewed him all our signs: but he treated them as falsehoods, and
refused to believe.

He said, "Hast thou come, O Moses, to drive us from our land by thine
enchantments?

Therefore will we assuredly confront thee with like enchantments: so appoint
a meeting between us and you-we will not fail it, we, and do not thou-in a
place alike for both."

He said, "On the feast day13 be your meeting, and in broad daylight let the
people be assembled."

And Pharaoh turned away, and collected his craftsmen and came.

Said Moses to them, "Woe to you! devise not a lie against God:

For then will he destroy you by a punishment. They who have lied have ever
perished."

And the magicians discussed their plan, and spake apart in secret:

They said, "These two are surely sorcerers: fain would they drive you from
your land by their sorceries, and lead away in their paths your chiefest men:

So muster your craft: then come in order: well this day shall it be for him,
who shall gain the upper hand."

They said, "O Moses, wilt thou first cast down thy rod, or shall we be the
first who cast?"

He said, "Yes, cast ye down first." And lo! by their enchantment their cords
and rods seemed to him as if they ran.

And Moses conceived a secret fear within him.

We said, "Fear not, for thou shalt be the uppermost:

Cast forth then what is in thy right hand: it shall swallow up what they have
produced: they have only produced the deceit of an enchanter: and come where
he may, ill shall an enchanter fare."

And the magicians fell down and worshipped. They said,

"We believe in the Lord of Aaron and of Moses."

Said Pharaoh, "Believe ye on him ere I give you leave? He, in sooth, is your
Master who hath taught you magic. I will therefore cut off your hands and
your feet on opposite sides, and I will crucify you on trunks of the palm,
and assuredly shall ye learn which of us is severest in punishing, and who is
the more abiding."14

They said, "We will not have more regard to thee than to the clear tokens
which have come to us, or than to Him who hath made us: doom the doom thou
wilt: Thou canst only doom as to this present life: of a truth we have
believed on our Lord that he may pardon us our sins and the sorcery to which
thou hast forced us, for God is better, and more abiding than thou.15

As for him who shall come before his Lord laden with crime-for him verily is
Hell: he shall not die in it and he shall not live.

But he who shall come before Him, a believer, with righteous works,-these!
the loftiest grades await them:

Gardens of Eden, beneath whose trees16 the rivers flow: therein shall they
abide for ever. This, the reward of him who hath been pure."

Then revealed we to Moses, "Go forth by night with my servants and cleave for
them a dry path in the sea;

Fear not thou to be overtaken, neither be thou afraid."

And Pharaoh followed them with his hosts, and the whelming billows of the sea
overwhelmed them,17 for Pharaoh misled his people, and did not guide them.

O children of Israel! we rescued you from your foes; and We appointed a
meeting with you on the right side of the mountain; and We caused the manna
and the quail to descend upon you:

"Eat," said We, "of the good things with which we have supplied you; but
without excess, lest my wrath fall upon you; for on whom my wrath doth fall,
he perisheth outright.

Surely however will I forgive him who turneth to God and believeth, and
worketh righteousness, and then yieldeth to guidance.

But what hath hastened thee on apart from thy people,18 O Moses?"

He said, "They are hard on my footsteps: but to thee, O Lord, have I
hastened, that thou mightest be well pleased with me."

He said, "Of a truth now have we proved thy people since thou didst leave
them, and Samiri19 had led them astray."

And Moses returned to his people, angered, sorrowful.

He said, "O my people! did not your Lord promise you a good promise? Was the
time of my absence long to you? or desired ye that wrath from your Lord
should light upon you, that ye failed in your promise to me?"

They said, "Not of our own accord have we failed in the promise to thee, but
we were made to bring loads of the people's trinkets, and we threw them into
the fire and Samiri likewise cast them in, and brought forth to them a
corporeal lowing20 calf: and they said, "This is your God and the God of
Moses, whom he hath forgotten."'

What! saw they not that it returned them no answer, and could neither hurt
nor help them?

And Aaron had before said to them, "O my people! by this calf are ye only
proved: surely your Lord is the God of Mercy: follow me therefore and obey my
bidding."

They said, "We will not cease devotion to it, till Moses come back to us."

He said, "O Aaron! when thou sawest that they had gone astray, what hindered
thee from following me? Hast thou then disobeyed my command?"

He said, "O Son of my mother! seize me not by my beard, nor by my head:
indeed I feared lest thou shouldst say,

Thou hast rent the children of Isreal asunder, and hast not observed my
orders."'

He said, "And what was thy motive, O Samiri?" He said, "I saw what they saw
not: so I took a handful of dust from the track21 of the messenger of God,
and flung it into the calf, for so my soul prompted me."

He said, "Begone then: verily thy doom even in this life shall be to say,
'Touch me not.'22 And there is a threat against thee, which thou shalt not
escape hereafter. Now look at thy god to which thou hast continued so
devoted: we will surely burn it and reduce it to ashes, which we will cast
into the sea.

Your God is God, beside whom there is no God: In his knowledge he embraceth
all things."

Thus do We recite to thee histories of what passed of old; and from ourself
have we given thee admonition.

Whoso shall turn aside from it shall verily carry a burden on the day of
Resurrection:

Under it shall they remain: and grievous, in the day of Resurrection, shall
it be to them to bear.

On that day there shall be a blast on the trumpet, and We will gather the
wicked together on that day with leaden23 eyes:

They shall say in a low voice, one to another,-"Ye tarried but ten days on
earth."

We are most knowing with respect to that which they will say when the most
veracious24 of them will say. "Ye have not tarried above a day."

And they will ask thee of the mountains: SAY: scattering my Lord will scatter
them in dust;

And he will leave them a level plain: thou shalt see in it no hollows or
jutting hills.

On that day shall men follow their summoner25-he marcheth straight on: and
low shall be their voices before the God of Mercy, nor shalt thou hear aught
but the light footfall.

No intercession shall avail on that day, save his whom the God of Mercy shall
allow to intercede, and whose words he shall approve.

He knoweth their future and their past; but in their own knowledge they
comprehend it not:-

And humble shall be their faces before Him that Liveth, the Self-subsisting:
and undone he, who shall bear the burden of iniquity;

But he who shall have done the things that are right and is a believer, shall
fear neither wrong nor loss.

Thus have We sent down to thee an Arabic Koran, and have set forth menaces
therein diversely, that haply they may fear God, or that it may give birth to
reflection in them.

Exalted then be God, the King, the Truth! Be not hasty in its recital26 while
the revelation of it to thee is incomplete. Say rather, "O my Lord, increase
knowledge unto me."

And of old We made a covenant with Adam; but he forgat it; and we found no
firmness of purpose in him.

And when We said to the angels, "Fall down and worship Adam," they worshipped
all, save Eblis, who refused: and We said, "O Adam! this truly is a foe to
thee and to thy wife. Let him not therefore drive you out of the garden, and
ye become wretched;

For to thee is it granted that thou shalt not hunger therein, neither shalt
thou be naked;

But Satan whispered him: said he, "O Adam! shall I shew thee the tree of
Eternity,27 and the Kingdom that faileth not?"

And they both ate thereof, and their nakedness appeared to them, and they
began to sew of the leaves of the Garden to cover them, and Adam disobeyed
his Lord and went astray.

Afterwards his Lord chose him for himself, and was turned towards him, and
guided him.

And God said, "Get ye all down hence, the one of you a foe unto the other.
Hereafter shall guidance come unto you from me;

And whoso followeth my guidance shall not err, and shall not be wretched:

But whoso turneth away from my monition, his truly shall be a life of misery:

And We will assemble him with others on the day of Resurrection, blind."28

He will say, "O my Lord! why hast thou assembled me with others, blind?
whereas I was endowed with sight."

He will answer, "Thus is it, because our signs came unto thee and thou didst
forget them, and thus shalt thou be forgotten this day."

Even thus will We recompense him who hath transgressed and hath not believed
in the signs of his Lord; and assuredly the chastisement of the next world
will be more severe and more lasting.

Are not they, who walk the very places where they dwelt, aware how many
generations we have destroyed before them? Verily in this are signs to men of
insight.

And had not a decree of respite from thy Lord first gone forth, their
chastisement had at once ensued. Yet the time is fixed.

Put up then with what they say; and celebrate the praise of thy Lord before
the sunrise, and before its setting; and some time in the night do thou
praise him, and in the extremes29 of the day, that thou haply mayest please
Him.

And strain not thine eye after what We have bestowed on divers of them-the
braveries of this world-that we may thereby prove them. The portion which thy
Lord will give, is better and more lasting.

Enjoin prayer on thy family, and persevere therein. We ask not of thee to
find thine own provision-we will provide for thee, and a happy issue shall
there be to piety.

But they say, "If he come not to us with a sign from his Lord . . .!"30 But
have not clear proofs for the Koran come to them, in what is in the Books of
old?

And had We destroyed them by a chastisement before its time, they would
surely have said, "O our Lord! How could we believe if thou didst not send
unto us an Apostle that we might follow thy signs ere that we were humbled
and disgraced."

SAY: Each one of us awaiteth the end. Wait ye then, and ye shall know which
of us have been followers of the even way, and who hath been the rightly
guided.


_______________________

1 The first 14 or 16 verses of this Sura are said to have induced Omar to
embrace Islam (His. 226. Ibn S�d, i. and v. Comp. Weil, p. 60. Causs. i. 396
ff.) in the sixth year before the Hejira.

2 Freytag supposes these letters to mean, Hush! but see Sura lxviii. 1, p.
32.

3 Lit. if thou raise thy voice.

4 Lit. guidance. Moses had lost his way, say the Commentators, when
journeying to Egypt to visit his mother.

5 The Muhammadan Commentators tell how Moses when a child burnt his tongue
with a live coal. The same story is found in Midr. Jalkut on Ex. c. 166, and
in Shalsheleth Hakabalah, p. 5, b. Ed. Amsterd.

6 Lit vizir.

7 Or, strengthen my back.

8 The form of the word in the original is not the pure Hebraic, but the later
Rabbinic form.

9 See Sura [lxxix.] xxviii. 11, 12.

10 What is their condition after their death as to happiness or misery.
Beidh. whom Sale follows. But the word state, which Mar. renders mens, refers
rather to their creed. "How," enquires Pharaoh, "do you explain the fact that
the generations of men have always practised a different worship?"

11 Lit. pairs.

12 The Midrasch Tanchumah on Ex. vii. gives a very similar dialogue between
Pharaoh and Moses.

13 Lit. the day of ornament.

14 In punishing. Beidh.

15 To recompense. Beidh.

16 As the garden is said in Sura lxxxviii. to be lofty in point of situation,
this frequently recurring phrase may mean that rivers run at its base. The
Commentators, however, generally understand it to imply that the rivers flow
beneath its shades or pavilions.

17 Lit. and there overwhelmed them of the sea that which overwhelmed them.

18 The 70 elders who were to have accompanied him.

19 That is, the Samaritan. This rendering, which is probably the true
explanation of the word Samiri, involves a grievous ignorance of history on
the part of Muhammad. Selden (de diis Syr. Syn. i. ch. 4) supposes that
Samiri is Aaron himself, the Shomeer, or keeper of Israel during the absence
of Moses. Many Arabians identify him with the Micha of Judges xvii. who is
said to have assisted in making the calf (Raschi, Sanhedr. 102, 2 Hottinger
Hist. Orient. p. 84). Geiger suggests that Samiri may be a corruption of
Samael. See next note. But it is probable that the name and its application
in the present instance, is to be traced to the old national feud between the
Jews and Samaritans. See De Sacy, Chrestom. i. p. 189, who quotes Abu Rihan
Muhammad as stating that the Samaritans were called Al-limsahsit, the people
who say, "Touch me not" (v. 97, below), and Juynboll Chron. Sam. (Leid. 1848)
p. 113. Sale also mentions a similar circumstance of a tribe of Samaritan
Jews dwelling on one of the islands in the Red Sea.

20 "The calf came forth (Ex. xxxii. 24) lowing and the Israelites beheld it.
R. Jehuda saith, Samuel entered into it and lowed in order to mislead
Israel." Pirke R. Eliezer, � 45.

21 From the track of Gabriel's horse, or of Gabriel himself.

22 Lit. no touch.

23 I have adopted the word leaden as expressive of the idea implied in the
original word, viz. grey or greyish blue; hence, dulled, dimmed. The Arabians
have a great aversion to blue and grey eyes as characteristic of their
enemies the Greeks. The word, however, may also mean blind. Comp. v. 124, 5.

24 Lit. the most excellent or just of them in his way: dignitate, Mar. But
Kam. in Freyt. (iii. 150) justissimus eorum, simillimus veracibus. The sense
of the last clause is, "Yes have not tarried even so much as ten days, such,
now that we look back upon it, is the brevity of life." See Sura [lxiv.]
xxiii. 115.

25 The angel Israfil.

26 Compare Sura lxxv. 16-19, p. 56.

27 It should be observed that here and in Sura vii. 19, Muhammad seems
unaware of the distinction between the tree of knowledge, and the tree of
life, as given in Gen. ii. 9, and iii. 5.

28 From the intensity of the light, mentioned Sura [1xxx.] xxxix. 69.

29 In order to reconcile this passage with the prescribed hours, some
understand the extremes to mean the mid-day, when the day is as it were
divided.

30 Supply, we will not believe.
Prev Next All
Printer Friendly Version | Send this page to a friend | Discuss this Book
Your email address is safe with us. View our Privacy policy.

The Adventures of Tom Sawyer Mark Twain Category: Fiction Sections: 35 What's this? Table of Contents		Fiction Non Fiction Short Stories Poetry Plays Sci Fi Philosophy Biography