Section 4 of 17 - Table of Contents
Sun Hsing-yen, the editor of Sun Tzu, writes in similar
strain: --
Confucius said: "I am unversed in military matters."
[65] He also said: "If I fight, I conquer." Confucius
ordered ceremonies and regulated music. Now war constitutes
one of the five classes of State ceremonial, [66] and must
not be treated as an independent branch of study. Hence, the
words "I am unversed in" must be taken to mean that there are
things which even an inspired Teacher does not know. Those
who have to lead an army and devise stratagems, must learn
the art of war. But if one can command the services of a
good general like Sun Tzu, who was employed by Wu Tzu-hsu,
there is no need to learn it oneself. Hence the remark added
by Confucius: "If I fight, I conquer."
The men of the present day, however, willfully interpret
these words of Confucius in their narrowest sense, as though
he meant that books on the art of war were not worth reading.
With blind persistency, they adduce the example of Chao Kua,
who pored over his father's books to no purpose, [67] as a
proof that all military theory is useless. Again, seeing
that books on war have to do with such things as opportunism
in designing plans, and the conversion of spies, they hold
that the art is immoral and unworthy of a sage. These people
ignore the fact that the studies of our scholars and the
civil administration of our officials also require steady
application and practice before efficiency is reached. The
ancients were particularly chary of allowing mere novices to
botch their work. [68] Weapons are baneful [69] and fighting
perilous; and useless unless a general is in constant
practice, he ought not to hazard other men's lives in battle.
[70] Hence it is essential that Sun Tzu's 13 chapters should
be studied.
Hsiang Liang used to instruct his nephew Chi [71] in the
art of war. Chi got a rough idea of the art in its general
bearings, but would not pursue his studies to their proper
outcome, the consequence being that he was finally defeated
and overthrown. He did not realize that the tricks and
artifices of war are beyond verbal computation. Duke Hsiang
of Sung and King Yen of Hsu were brought to destruction by
their misplaced humanity. The treacherous and underhand
nature of war necessitates the use of guile and stratagem
suited to the occasion. There is a case on record of
Confucius himself having violated an extorted oath, [72] and
also of his having left the Sung State in disguise. [73] Can
we then recklessly arraign Sun Tzu for disregarding truth and
honesty?
Bibliography
------------
The following are the oldest Chinese treatises on war, after
Sun Tzu. The notes on each have been drawn principally from the
SSU K`U CH`UAN SHU CHIEN MING MU LU, ch. 9, fol. 22 sqq.
1. WU TZU, in 1 CHUAN or 6 chapters. By Wu Ch`i (d. 381
B.C.). A genuine work. See SHIH CHI, ch. 65.
2. SSU-MA FA, in 1 CHUAN or 5 chapters. Wrongly attributed
to Ssu-ma Jang-chu of the 6th century B.C. Its date, however,
must be early, as the customs of the three ancient dynasties are
constantly to be met within its pages. See SHIH CHI, ch. 64.
The SSU K`U CH`UAN SHU (ch. 99, f. 1) remarks that the
oldest three treatises on war, SUN TZU, WU TZU and SSU-MA FA,
are, generally speaking, only concerned with things strictly
military -- the art of producing, collecting, training and
drilling troops, and the correct theory with regard to measures
of expediency, laying plans, transport of goods and the handling
of soldiers -- in strong contrast to later works, in which the
science of war is usually blended with metaphysics, divination
and magical arts in general.
3. LIU T`AO, in 6 CHUAN, or 60 chapters. Attributed to Lu
Wang (or Lu Shang, also known as T`ai Kung) of the 12th century
B.C. [74] But its style does not belong to the era of the Three
Dynasties. Lu Te-ming (550-625 A.D.) mentions the work, and
enumerates the headings of the six sections so that the forgery
cannot have been later than Sui dynasty.
4. WEI LIAO TZU, in 5 CHUAN. Attributed to Wei Liao (4th
cent. B.C.), who studied under the famous Kuei-ku Tzu. The work
appears to have been originally in 31 chapters, whereas the text
we possess contains only 24. Its matter is sound enough in the
main, though the strategical devices differ considerably from
those of the Warring States period. It is been furnished with a
commentary by the well-known Sung philosopher Chang Tsai.
5. SAN LUEH, in 3 CHUAN. Attributed to Huang-shih Kung, a
legendary personage who is said to have bestowed it on Chang
Liang (d. 187 B.C.) in an interview on a bridge. But here again,
the style is not that of works dating from the Ch`in or Han
period. The Han Emperor Kuang Wu [25-57 A.D.] apparently quotes
from it in one of his proclamations; but the passage in question
may have been inserted later on, in order to prove the
genuineness of the work. We shall not be far out if we refer it
to the Northern Sung period [420-478 A.D.], or somewhat earlier.
6. LI WEI KUNG WEN TUI, in 3 sections. Written in the form
of a dialogue between T`ai Tsung and his great general Li Ching,
it is usually ascribed to the latter. Competent authorities
consider it a forgery, though the author was evidently well
versed in the art of war.
7. LI CHING PING FA (not to be confounded with the
foregoing) is a short treatise in 8 chapters, preserved in the
T`ung Tien, but not published separately. This fact explains its
omission from the SSU K`U CH`UAN SHU.
8. WU CH`I CHING, in 1 CHUAN. Attributed to the legendary
minister Feng Hou, with exegetical notes by Kung-sun Hung of the
Han dynasty (d. 121 B.C.), and said to have been eulogized by the
celebrated general Ma Lung (d. 300 A.D.). Yet the earliest
mention of it is in the SUNG CHIH. Although a forgery, the work
is well put together.
Considering the high popular estimation in which Chu-ko
Liang has always been held, it is not surprising to find more
than one work on war ascribed to his pen. Such are (1) the SHIH
LIU TS`E (1 CHUAN), preserved in the YUNG LO TA TIEN; (2) CHIANG
YUAN (1 CHUAN); and (3) HSIN SHU (1 CHUAN), which steals
wholesale from Sun Tzu. None of these has the slightest claim to
be considered genuine.
Most of the large Chinese encyclopedias contain extensive
sections devoted to the literature of war. The following
references may be found useful: --
T`UNG TIEN (circa 800 A.D.), ch. 148-162.
T`AI P`ING YU LAN (983), ch. 270-359.
WEN HSIEN TUNG K`AO (13th cent.), ch. 221.
YU HAI (13th cent.), ch. 140, 141.
SAN TS`AI T`U HUI (16th cent).
KUANG PO WU CHIH (1607), ch. 31, 32.
CH`IEN CH`IO LEI SHU (1632), ch. 75.
YUAN CHIEN LEI HAN (1710), ch. 206-229.
KU CHIN T`U SHU CHI CH`ENG (1726), section XXX, esp. ch. 81-
90.
HSU WEN HSIEN T`UNG K`AO (1784), ch. 121-134.
HUANG CH`AO CHING SHIH WEN PIEN (1826), ch. 76, 77.
The bibliographical sections of certain historical works
also deserve mention: --
CH`IEN HAN SHU, ch. 30.
SUI SHU, ch. 32-35.
CHIU T`ANG SHU, ch. 46, 47.
HSIN T`ANG SHU, ch. 57,60.
SUNG SHIH, ch. 202-209.
T`UNG CHIH (circa 1150), ch. 68.
To these of course must be added the great Catalogue of the
Imperial Library: --
SSU K`U CH`UAN SHU TSUNG MU T`I YAO (1790), ch. 99, 100.
Footnotes
---------
1. SHI CHI, ch. 65.
2. He reigned from 514 to 496 B.C.
3. SHI CHI, ch. 130.
4. The appellation of Nang Wa.
5. SHI CHI, ch. 31.
6. SHI CHI, ch. 25.
7. The appellation of Hu Yen, mentioned in ch. 39 under the year
637.
8. Wang-tzu Ch`eng-fu, ch. 32, year 607.
9. The mistake is natural enough. Native critics refer to a
work of the Han dynasty, which says: "Ten LI outside the WU gate
[of the city of Wu, now Soochow in Kiangsu] there is a great
mound, raised to commemorate the entertainment of Sun Wu of Ch`i,
who excelled in the art of war, by the King of Wu."
10. "They attached strings to wood to make bows, and sharpened
wood to make arrows. The use of bows and arrows is to keep the
Empire in awe."
11. The son and successor of Ho Lu. He was finally defeated and
overthrown by Kou chien, King of Yueh, in 473 B.C. See post.
12. King Yen of Hsu, a fabulous being, of whom Sun Hsing-yen
says in his preface: "His humanity brought him to destruction."
13. The passage I have put in brackets is omitted in the T`U
SHU, and may be an interpolation. It was known, however to Chang
Shou-chieh of the T`ang dynasty, and appears in the T`AI P`ING YU
LAN.
14. Ts`ao Kung seems to be thinking of the first part of chap.
II, perhaps especially of ss. 8.
15. See chap. XI.
16. On the other hand, it is noteworthy that WU TZU, which is
not in 6 chapters, has 48 assigned to it in the HAN CHIH.
Likewise, the CHUNG YUNG is credited with 49 chapters, though now
only in one only. In the case of very short works, one is
tempted to think that P`IEN might simply mean "leaves."
17. Yeh Shih of the Sung dynasty [1151-1223].
18. He hardly deserves to be bracketed with assassins.
19. See Chapter 7, ss. 27 and Chapter 11, ss. 28.
20. See Chapter 11, ss. 28. Chuan Chu is the abbreviated form
of his name.
21. I.e. Po P`ei. See ante.
22. The nucleus of this work is probably genuine, though large
additions have been made by later hands. Kuan chung died in 645
B.C.
23. See infra, beginning of INTRODUCTION.
24. I do not know what this work, unless it be the last chapter
of another work. Why that chapter should be singled out,
however, is not clear.
25. About 480 B.C.
26. That is, I suppose, the age of Wu Wang and Chou Kung.
27. In the 3rd century B.C.
28. Ssu-ma Jang-chu, whose family name was T`ien, lived in the
latter half of the 6th century B.C., and is also believed to have
written a work on war. See SHIH CHI, ch. 64, and infra at the
beginning of the INTRODUCTION.
29. See Legge's Classics, vol. V, Prolegomena p. 27. Legge
thinks that the TSO CHUAN must have been written in the 5th
century, but not before 424 B.C.
30. See MENCIUS III. 1. iii. 13-20.
31. When Wu first appears in the CH`UN CH`IU in 584, it is
already at variance with its powerful neighbor. The CH`UN CH`IU
first mentions Yueh in 537, the TSO CHUAN in 601.
32. This is explicitly stated in the TSO CHUAN, XXXII, 2.
33. There is this to be said for the later period, that the feud
would tend to grow more bitter after each encounter, and thus
more fully justify the language used in XI. ss. 30.
34. With Wu Yuan himself the case is just the reverse: -- a
spurious treatise on war has been fathered on him simply because
he was a great general. Here we have an obvious inducement to
forgery. Sun Wu, on the other hand, cannot have been widely
known to fame in the 5th century.
35. From TSO CHUAN: "From the date of King Chao's accession
[515] there was no year in which Ch`u was not attacked by Wu."
36. Preface ad fin: "My family comes from Lo-an, and we are
really descended from Sun Tzu. I am ashamed to say that I only
read my ancestor's work from a literary point of view, without
comprehending the military technique. So long have we been
enjoying the blessings of peace!"
37. Hoa-yin is about 14 miles from T`ung-kuan on the eastern
border of Shensi. The temple in question is still visited by
those about the ascent of the Western Sacred Mountain. It is
mentioned in a text as being "situated five LI east of the
district city of Hua-yin. The temple contains the Hua-shan
tablet inscribed by the T`ang Emperor Hsuan Tsung [713-755]."
38. See my "Catalogue of Chinese Books" (Luzac & Co., 1908), no.
40.
39. This is a discussion of 29 difficult passages in Sun Tzu.
40. Cf. Catalogue of the library of Fan family at Ningpo: "His
commentary is frequently obscure; it furnishes a clue, but does
not fully develop the meaning."
41. WEN HSIEN T`UNG K`AO, ch. 221.
42. It is interesting to note that M. Pelliot has recently
discovered chapters 1, 4 and 5 of this lost work in the "Grottos
of the Thousand Buddhas." See B.E.F.E.O., t. VIII, nos. 3-4, p.
525.
43. The Hsia, the Shang and the Chou. Although the last-named
was nominally existent in Sun Tzu's day, it retained hardly a
vestige of power, and the old military organization had
practically gone by the board. I can suggest no other
explanation of the passage.
44. See CHOU LI, xxix. 6-10.
45. T`UNG K`AO, ch. 221.
46. This appears to be still extant. See Wylie's "Notes," p. 91
(new edition).
47. T`UNG K`AO, loc. cit.
48. A notable person in his day. His biography is given in the
SAN KUO CHIH, ch. 10.
49. See XI. ss. 58, note.
50. HOU HAN SHU, ch. 17 ad init.
51. SAN KUO CHIH, ch. 54.
52. SUNG SHIH, ch. 365 ad init.
53. The few Europeans who have yet had an opportunity of
acquainting themselves with Sun Tzu are not behindhand in their
praise. In this connection, I may perhaps be excused for quoting
from a letter from Lord Roberts, to whom the sheets of the
present work were submitted previous to publication: "Many of
Sun Wu's maxims are perfectly applicable to the present day, and
no. 11 [in Chapter VIII] is one that the people of this country
would do well to take to heart."
54. Ch. 140.
55. See IV. ss. 3.
56. The allusion may be to Mencius VI. 2. ix. 2.
57. The TSO CHUAN.
58. SHIH CHI, ch. 25, fol. I.
59. Cf. SHIH CHI, ch 47.
60. See SHU CHING, preface ss. 55.
61. See SHIH CHI, ch. 47.
62. Lun Yu, XV. 1.
63. I failed to trace this utterance.
64. Supra.
65. Supra.
66. The other four being worship, mourning, entertainment of
guests, and festive rites. See SHU CHING, ii. 1. III. 8, and
CHOU LI, IX. fol. 49.
67. See XIII. ss. 11, note.
68. This is a rather obscure allusion to the TSO CHUAN, where
Tzu-ch`an says: "If you have a piece of beautiful brocade, you
will not employ a mere learner to make it up."
69. Cf. TAO TE CHING, ch. 31.
70. Sun Hsing-yen might have quoted Confucius again. See LUN
YU, XIII. 29, 30.
71. Better known as Hsiang Yu [233-202 B.C.].
72. SHIH CHI, ch. 47.
73. SHIH CHI, ch. 38.
74. See XIII. ss. 27, note. Further details on T`ai Kung will
be found in the SHIH CHI, ch. 32 ad init. Besides the tradition
which makes him a former minister of Chou Hsin, two other
accounts of him are there given, according to which he would
appear to have been first raised from a humble private station by
Wen Wang.
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