Fiction
Robinson Crusoe

Robinson Crusoe

Daniel Defoe

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Category: Fiction
Sections: 41   What's this?

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Section 1 of 41
Robinson Crusoe by Daniel Defoe





CHAPTER I - START IN LIFE



I WAS born in the year 1632, in the city of York, of a good family,
though not of that country, my father being a foreigner of Bremen,
who settled first at Hull.  He got a good estate by merchandise,
and leaving off his trade, lived afterwards at York, from whence he
had married my mother, whose relations were named Robinson, a very
good family in that country, and from whom I was called Robinson
Kreutznaer; but, by the usual corruption of words in England, we
are now called - nay we call ourselves and write our name - Crusoe;
and so my companions always called me.

I had two elder brothers, one of whom was lieutenant-colonel to an
English regiment of foot in Flanders, formerly commanded by the
famous Colonel Lockhart, and was killed at the battle near Dunkirk
against the Spaniards.  What became of my second brother I never
knew, any more than my father or mother knew what became of me.

Being the third son of the family and not bred to any trade, my
head began to be filled very early with rambling thoughts.  My
father, who was very ancient, had given me a competent share of
learning, as far as house-education and a country free school
generally go, and designed me for the law; but I would be satisfied
with nothing but going to sea; and my inclination to this led me so
strongly against the will, nay, the commands of my father, and
against all the entreaties and persuasions of my mother and other
friends, that there seemed to be something fatal in that propensity
of nature, tending directly to the life of misery which was to
befall me.

My father, a wise and grave man, gave me serious and excellent
counsel against what he foresaw was my design.  He called me one
morning into his chamber, where he was confined by the gout, and
expostulated very warmly with me upon this subject.  He asked me
what reasons, more than a mere wandering inclination, I had for
leaving father's house and my native country, where I might be well
introduced, and had a prospect of raising my fortune by application
and industry, with a life of ease and pleasure.  He told me it was
men of desperate fortunes on one hand, or of aspiring, superior
fortunes on the other, who went abroad upon adventures, to rise by
enterprise, and make themselves famous in undertakings of a nature
out of the common road; that these things were all either too far
above me or too far below me; that mine was the middle state, or
what might be called the upper station of low life, which he had
found, by long experience, was the best state in the world, the
most suited to human happiness, not exposed to the miseries and
hardships, the labour and sufferings of the mechanic part of
mankind, and not embarrassed with the pride, luxury, ambition, and
envy of the upper part of mankind.  He told me I might judge of the
happiness of this state by this one thing - viz. that this was the
state of life which all other people envied; that kings have
frequently lamented the miserable consequence of being born to
great things, and wished they had been placed in the middle of the
two extremes, between the mean and the great; that the wise man
gave his testimony to this, as the standard of felicity, when he
prayed to have neither poverty nor riches.

He bade me observe it, and I should always find that the calamities
of life were shared among the upper and lower part of mankind, but
that the middle station had the fewest disasters, and was not
exposed to so many vicissitudes as the higher or lower part of
mankind; nay, they were not subjected to so many distempers and
uneasinesses, either of body or mind, as those were who, by vicious
living, luxury, and extravagances on the one hand, or by hard
labour, want of necessaries, and mean or insufficient diet on the
other hand, bring distemper upon themselves by the natural
consequences of their way of living; that the middle station of
life was calculated for all kind of virtue and all kind of
enjoyments; that peace and plenty were the handmaids of a middle
fortune; that temperance, moderation, quietness, health, society,
all agreeable diversions, and all desirable pleasures, were the
blessings attending the middle station of life; that this way men
went silently and smoothly through the world, and comfortably out
of it, not embarrassed with the labours of the hands or of the
head, not sold to a life of slavery for daily bread, nor harassed
with perplexed circumstances, which rob the soul of peace and the
body of rest, nor enraged with the passion of envy, or the secret
burning lust of ambition for great things; but, in easy
circumstances, sliding gently through the world, and sensibly
tasting the sweets of living, without the bitter; feeling that they
are happy, and learning by every day's experience to know it more
sensibly,

After this he pressed me earnestly, and in the most affectionate
manner, not to play the young man, nor to precipitate myself into
miseries which nature, and the station of life I was born in,
seemed to have provided against; that I was under no necessity of
seeking my bread; that he would do well for me, and endeavour to
enter me fairly into the station of life which he had just been
recommending to me; and that if I was not very easy and happy in
the world, it must be my mere fate or fault that must hinder it;
and that he should have nothing to answer for, having thus
discharged his duty in warning me against measures which he knew
would be to my hurt; in a word, that as he would do very kind
things for me if I would stay and settle at home as he directed, so
he would not have so much hand in my misfortunes as to give me any
encouragement to go away; and to close all, he told me I had my
elder brother for an example, to whom he had used the same earnest
persuasions to keep him from going into the Low Country wars, but
could not prevail, his young desires prompting him to run into the
army, where he was killed; and though he said he would not cease to
pray for me, yet he would venture to say to me, that if I did take
this foolish step, God would not bless me, and I should have
leisure hereafter to reflect upon having neglected his counsel when
there might be none to assist in my recovery.

I observed in this last part of his discourse, which was truly
prophetic, though I suppose my father did not know it to be so
himself - I say, I observed the tears run down his face very
plentifully, especially when he spoke of my brother who was killed:
and that when he spoke of my having leisure to repent, and none to
assist me, he was so moved that he broke off the discourse, and
told me his heart was so full he could say no more to me.

I was sincerely affected with this discourse, and, indeed, who
could be otherwise? and I resolved not to think of going abroad any
more, but to settle at home according to my father's desire.  But
alas! a few days wore it all off; and, in short, to prevent any of
my father's further importunities, in a few weeks after I resolved
to run quite away from him.  However, I did not act quite so
hastily as the first heat of my resolution prompted; but I took my
mother at a time when I thought her a little more pleasant than
ordinary, and told her that my thoughts were so entirely bent upon
seeing the world that I should never settle to anything with
resolution enough to go through with it, and my father had better
give me his consent than force me to go without it; that I was now
eighteen years old, which was too late to go apprentice to a trade
or clerk to an attorney; that I was sure if I did I should never
serve out my time, but I should certainly run away from my master
before my time was out, and go to sea; and if she would speak to my
father to let me go one voyage abroad, if I came home again, and
did not like it, I would go no more; and I would promise, by a
double diligence, to recover the time that I had lost.

This put my mother into a great passion; she told me she knew it
would be to no purpose to speak to my father upon any such subject;
that he knew too well what was my interest to give his consent to
anything so much for my hurt; and that she wondered how I could
think of any such thing after the discourse I had had with my
father, and such kind and tender expressions as she knew my father
had used to me; and that, in short, if I would ruin myself, there
was no help for me; but I might depend I should never have their
consent to it; that for her part she would not have so much hand in
my destruction; and I should never have it to say that my mother
was willing when my father was not.

Though my mother refused to move it to my father, yet I heard
afterwards that she reported all the discourse to him, and that my
father, after showing a great concern at it, said to her, with a
sigh, "That boy might be happy if he would stay at home; but if he
goes abroad, he will be the most miserable wretch that ever was
born: I can give no consent to it."

It was not till almost a year after this that I broke loose,
though, in the meantime, I continued obstinately deaf to all
proposals of settling to business, and frequently expostulated with
my father and mother about their being so positively determined
against what they knew my inclinations prompted me to.  But being
one day at Hull, where I went casually, and without any purpose of
making an elopement at that time; but, I say, being there, and one
of my companions being about to sail to London in his father's
ship, and prompting me to go with them with the common allurement
of seafaring men, that it should cost me nothing for my passage, I
consulted neither father nor mother any more, nor so much as sent
them word of it; but leaving them to hear of it as they might,
without asking God's blessing or my father's, without any
consideration of circumstances or consequences, and in an ill hour,
God knows, on the 1st of September 1651, I went on board a ship
bound for London.  Never any young adventurer's misfortunes, I
believe, began sooner, or continued longer than mine.  The ship was
no sooner out of the Humber than the wind began to blow and the sea
to rise in a most frightful manner; and, as I had never been at sea
before, I was most inexpressibly sick in body and terrified in
mind.  I began now seriously to reflect upon what I had done, and
how justly I was overtaken by the judgment of Heaven for my wicked
leaving my father's house, and abandoning my duty.  All the good
counsels of my parents, my father's tears and my mother's
entreaties, came now fresh into my mind; and my conscience, which
was not yet come to the pitch of hardness to which it has since,
reproached me with the contempt of advice, and the breach of my
duty to God and my father.

All this while the storm increased, and the sea went very high,
though nothing like what I have seen many times since; no, nor what
I saw a few days after; but it was enough to affect me then, who
was but a young sailor, and had never known anything of the matter.
I expected every wave would have swallowed us up, and that every
time the ship fell down, as I thought it did, in the trough or
hollow of the sea, we should never rise more; in this agony of
mind, I made many vows and resolutions that if it would please God
to spare my life in this one voyage, if ever I got once my foot
upon dry land again, I would go directly home to my father, and
never set it into a ship again while I lived; that I would take his
advice, and never run myself into such miseries as these any more.
Now I saw plainly the goodness of his observations about the middle
station of life, how easy, how comfortably he had lived all his
days, and never had been exposed to tempests at sea or troubles on
shore; and I resolved that I would, like a true repenting prodigal,
go home to my father.

These wise and sober thoughts continued all the while the storm
lasted, and indeed some time after; but the next day the wind was
abated, and the sea calmer, and I began to be a little inured to
it; however, I was very grave for all that day, being also a little
sea-sick still; but towards night the weather cleared up, the wind
was quite over, and a charming fine evening followed; the sun went
down perfectly clear, and rose so the next morning; and having
little or no wind, and a smooth sea, the sun shining upon it, the
sight was, as I thought, the most delightful that ever I saw.

I had slept well in the night, and was now no more sea-sick, but
very cheerful, looking with wonder upon the sea that was so rough
and terrible the day before, and could be so calm and so pleasant
in so little a time after.  And now, lest my good resolutions
should continue, my companion, who had enticed me away, comes to
me; "Well, Bob," says he, clapping me upon the shoulder, "how do
you do after it?  I warrant you were frighted, wer'n't you, last
night, when it blew but a capful of wind?"  "A capful d'you call
it?" said I; "'twas a terrible storm."  "A storm, you fool you,"
replies he; "do you call that a storm? why, it was nothing at all;
give us but a good ship and sea-room, and we think nothing of such
a squall of wind as that; but you're but a fresh-water sailor, Bob.
Come, let us make a bowl of punch, and we'll forget all that; d'ye
see what charming weather 'tis now?"  To make short this sad part
of my story, we went the way of all sailors; the punch was made and
I was made half drunk with it: and in that one night's wickedness I
drowned all my repentance, all my reflections upon my past conduct,
all my resolutions for the future.  In a word, as the sea was
returned to its smoothness of surface and settled calmness by the
abatement of that storm, so the hurry of my thoughts being over, my
fears and apprehensions of being swallowed up by the sea being
forgotten, and the current of my former desires returned, I
entirely forgot the vows and promises that I made in my distress.
I found, indeed, some intervals of reflection; and the serious
thoughts did, as it were, endeavour to return again sometimes; but
I shook them off, and roused myself from them as it were from a
distemper, and applying myself to drinking and company, soon
mastered the return of those fits - for so I called them; and I had
in five or six days got as complete a victory over conscience as
any young fellow that resolved not to be troubled with it could
desire.  But I was to have another trial for it still; and
Providence, as in such cases generally it does, resolved to leave
me entirely without excuse; for if I would not take this for a
deliverance, the next was to be such a one as the worst and most
hardened wretch among us would confess both the danger and the
mercy of.
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